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One ought not, of course, to call it virtù to massacre one's fellow citizens, to betray one's friends, to break one's word, to be without mercy and without religion. By such means one can acquire power but not glory. If one considers the manly qualities Agathocles demonstrated in braving and facing down danger, and the strength of character he showed in surviving and overcoming adversity, then there seems to be no reason why he should be judged less admirable than any of the finest generals. But on the other hand, his inhuman cruelty and brutality, and his innumerable wicked actions, mean it would be wrong to praise him as one of the finest men
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- "Government is not made in virtue of natural rights, which may and do exist in total independence of it; and exist in much greater clearness, and in a much greater degree of abstract perfection: but their abstract perfection is their practical defect. [...] Government is a contrivance of human wisdom to provide for human wants." (60)
- How does Girard characterize the primitive person's attitude to violence: ?
- Let us conclude then that man in a state of nature, wandering up and down the forests, without industry, without speech, and without home, an equal stranger to war and to all ties, neither standing in need of his fellow−creatures nor having any desire to hurt them, and perhaps even not distinguishing them one from another; let us conclude that, being self−sufficient and subject to so few passions, he could have no feelings or knowledge but such as befitted his situation; that he felt only his actual necessities, and disregarded everything he did not think himself immediately concerned to notice, and that his understanding made no greater progress than his vanity