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T or F: If a controversial view is true but the majority believes that the contrary view is false, the controversial view should not be allowed because it will promote unhappiness to the greatest number, according to Mill.
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- Laws are really only the conditions of civil association. Because the populace is subject to the laws, it ought to be their author: the conditions of the society ought to be regulated solely by those who come together to form it. But how will they do this? By a common agreement? By a sudden inspiration? Does the body politic have an organ—like vocal cords and a tongue—to declare its will?
- And as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon general and infallible rules, called science, which very few have and but in few things, as being not a native faculty born with us, nor attained, as prudence, while we look after somewhat else, I find yet a greater equality amongst men than that of strength. For prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto. That which may perhaps make such equality incredible is but a vain conceit of one's own wisdom, which almost all men think they have in a greater degree than the vulgar [...]. But this proveth rather that men are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of anything than that every man is contented with his share
- T or F: If a controversial view is false and the majority believes that the contrary view is false, no good can come from allowing the false view to be promoted, especially if people find it offensive.