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"In Carolina, the instances of Negroes murdering . . . their own masters or overseers are not rare . . . . [Runaways] escape by water, past Frederica [in Georgia] to St. Augustine [in Florida], where they receive freedom, be it war or peace [with Spain]. Many just run into the woods, get along miserably, [or] are secretly looked after by other Negroes. . . ."Those Negroes who have served the [colony of Georgia] well are bought and freed by the government, receive their own land, and enjoy the English rights. If a private party wants to release a Negro he must have the consent of the governor or get him out of the colony. For the free Negroes abuse their freedom, and it is feared they seduce others [to freedom]. . . .". . . Mixings or marriages [between Black and White colonists] are not allowed by the laws; but . . . I have learned of 2 white women, one French and one German, who have secretly been with Negroes and have borne black children. . . . And all too common [are] white men . . . [who with Negro women] father half-black children. [The children] are perpetual slaves just like their mothers."Johann Martin Bolzius, German minister, report to a correspondent in Europe on life in Georgia and the Carolinas, 1751The experience of enslaved people in the southern British colonies as described in the excerpt was similar to the experience of enslaved people in the northern British colonies becauseAmany enslaved people in both regions had rights that were recognized under colonial lawBmany enslaved people in both regions developed strategies to resist slaveryCmost enslaved people in both regions performed skilled labor in port citiesDmost enslaved people in both regions had opportunities to earn their freedom

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