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In the 1970s in Guider, Cameroon, a man and his wife were seeking therapy for infertility. First they went to the local biomedical clinic, then to a local Muslim practitioner, and finally made plans to consult a traditional non-Muslim healer living outside of town. This pattern of successive medical consultation can only occur in a situation of a. medical pluralism b. structural violence c. colonialism d. the social division of medicine

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